This
article started out as something quite different to the way it ended up. Just
as I was finishing it up, I read a review of Koloss and an accompanying comment which summed up everything I had
tried to express to that point, albeit more succinct and precise. It happens.
Instead, I decided to take that thought as a starting point and redo this
article from scratch. First though, a quote from the abovementioned review
(found at NO CLEAN SINGING)
“For the first time ever,
minimalism is the watchword. For example, Koloss
launches right into the tank-tread chugging of “I Am Colossus,” with Kidman’s
vocals following the rest of the music in short succession. Almost like
hardcore punk, Meshuggah disregard the intro, and skip right to the meat of the
music. Then, much like the one-two punch of the best heavy album openers [...]
“The Demon’s Name Is Surveillance” launches into a more rapid attack, as if the
engine of the band kicks up a gear and explodes from suburban street to
highway. What does that mean? Moshing. Headbanging. They will happen with great
frequency and at prodigious magnitude.
It also makes Koloss out to be a willing step away
from Djent. If their followers have been adding more and more flourishes to
their music, putting on fancier clothes if you will, Meshuggah have been
lifting weights — exchanging aesthetics for killing capacity. The difference between Koloss and ObZen is like the difference between Chaosphere and Destroy Erase
Improve.”
There are three points of
relevance to me in this review. The first is the identification of Koloss with
“metal” via moshing and headbanging. This is very important. Djent, in its
current form as practiced by groups such as Periphery, Tesseract (do I really have to
capitalise that last “T”?), Animals as Leaders, Cloudkicker, Monuments,
Vildjharta and Uneven Structure, is primarily
concerned with abstract technicality and production aesthetics. It elevates
form over function to such an extent that although it contains elements of
metal: powerful, sonically dominant rhythms, distorted guitar tones and even
non-clean singing, it seems somehow distant, divorced from metal. Which is odd
considering how metal - especially genres such as technical and brutal death
metal - frequently makes use of
precision at a hyper level. This leads to the second point: Koloss, however, is squarely connected
with metal tradition.
Although it risks
treading misogynist/homophobic stereotype waters, the truth of the comment –
“If their followers have been adding more and more flourishes to their music,
putting on fancier clothes if you will, Meshuggah have been lifting weights — exchanging aesthetics
for killing capacity”, nevertheless holds
true. Koloss sounds like five metal
heads in a room laying down the jams. Even if it was not recorded that way-
that is how it sounds. There is a lean, limber, muscle rippling strength and
confidence at the heart of this new album. On a recent revisit to the djent
canon by way of the luminaries listed above I could not help but to notice an inherent
fragility in the compositions, a tense sense of creative, yet contained
explosion. An ideas big bang of sorts which picks up fragments of this and that
and assembles them into something new. The problem, however, lies with context.
This is a kind of metal not made by dudes (whether male or female) in a room
but solitary composers enveloped in social media. The context of creating this
new form of metal could not be further from metal’s origins.
And now the third point:
if Koloss is more hardcore punk in
its approach, in that it cuts straight to the meat that is because at its core,
Meshuggah has always been a metal band. They arose from a tradition that saw
them move effortlessly through the tail-end of thrash, through old school and
new school death metal, to nu-metal and metal/deathcore along the way without
fundamentally altering their sound. Therefore, if Meshuggah are a metal band,
then what exactly are djent bands?
As I wrote above, djent
draws on stylistic elements from metal and foregrounds technicality above all.
Djent is largely a solitary endeavour governed by the rapidly shifting torrents
of information swirling about the social media landscape within which it is ensconced.
Djent is also a relatively new genre, which like many contemporary cultural
developments has seen itself attain legitimacy and truth value at a speed
incongruous with duration of existence. Cultural products of the social media
sphere, seem to me to embody the zeitgeist of post millennial capitalism in
which novelty, disposability and obsolescence are almost perfectly realised.
Thus it is possible to say, in spite of its appropriation of some of metal’s
more extreme musicological elements, djent is essentially a form of pop music
in a post-physical media music marketplace.
Bear in mind that this
is not a value judgment on my part of djent as a form of “legitimate” or “good”
(metal) music. Instead, it is a conceptual and contextual positioning of the
genre in relation to how it is being made and distributed and its relationship
with an older form of (metal) musical expression. Personally, there are aspects
of djent which are interesting to me. The integration of electronic timbres and
deliberate calculatedness of meters blurs the boundaries between complex
electronic music (drill and bass, IDM, technical dubstep) and more traditional
notions of progressiveness as frequently found in metal. Further, its general
predisposition to hybridization and musical cannibalism makes it similar to
jazz and in that respect, commendable.
2 comments:
This is Joseph, who wrote that article.
What a great response on your part. I would just like to point out that I in no way meant for my comment to seem homophobic or misogynist. I am neither of those things, and studied Feminism in college; I was a member of the GSA in High School. so, if i treaded too close to hate speech, forgive me. Can we chalk it up to a miscommunication? Personally, I find heterosexual men, at least in america, at least as vested in image and fashion as their homosexual and female counterparts. That's just my take on it, though.
As for Djent, I think your analysis is very trenchant. I agree that Djent and death core both had a lot of very strong potential energy and fell into the commercial metal marketing trap that worked so well for Metalcore. Do you find it interesting that cloud kicker's recent work has already drifted very far from the Djent identity.
Feel free to email me: joseph.schafer88@gmail.com
Woah, thanks for the feedback. I'm finally starting to get some page hits these days thanks to better understanding meta-tags, search results and blatant self promotion. Anyway, to engage...
I in no way intended to accuse you of misogyny or homophobia. In fact, I totally agree with and like your description. I suppose, in a way, I am covering my own ass. In recent months, I've been thinking a lot about gender, sexuality and masculinity in metal. Essentially, I am trying to think my way through a different descriptive aesthetic.
For example: You know, when people use the term "brutal" what do they really mean by that? Does it mean something good? Are they trying to signify a powerful sense of being moved but in a hyper-masculine way so as to avoid actually saying "that shit fucks me up emotionally, it's so rad" because a "real man" would never say that? Or are they saying that the terms frequently used to describe metal (which I largely reject and as I write, I see a new article forming in the back of my mind!) apply to their way of being in the world in which brutality and violence are necessary but unacceptable and therefore can only be expressed in music?
In all honesty, my own original unwritten description of the Meshuggah/djent divide was something along the lines of "Djent = castrated Meshuggah"... but on further reflection, I realised that simple equation marginalised women, queers and non-hetero-normative sexual identities in metal by devaluing anything "less" than "man". That's why I liked your description. If the djentlemen have been busy honing their physiques in the controlled environment of the gym and looking good on the streets and in the club, then Meshuggah are like soldiers, firefighters or police whose bodies express an elegance integral to function rather than fashion.
Both are expressions of masculine identity and are valued differently according to context. Indeed, I liked your description so much, I stole it (well, quoted it!).
Recently, I've been trying to extend these thoughts into the realm of grotesque death metal in order to think through the possibilities of utilising gore, violence and sexuality in a way which does not require a typical objectification (basically misogyny/homophobia) of the other but rather objectifies in a consensual two way dynamic not unlike the theory between S&M. Metal interests me that much, but in reality, I'm way more vanilla.
To that extent, I have decided to become a creator of death metal (even if I am a lackluster musician) since I can't wait for others to do so. If you're interested and know others who might be interested in contributing (guitar, drums, vocals, ideas whatever) let me know. Hit me up in the comments or at my email.
Anyway, thanks again for the feedback. Stay metal.
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