The other day, I started reading Treme Stories and Recipes, a cookbook born of the HBO series Treme. As I metaphorically leafed through the digital "pages", I noticed that each of the introductory pieces was well written.
Well written.
Which is to say that descriptive passages featured clear, creative descriptions, economical use of words, avoided repetition and "meme speak" (what we old timers called cliches) and skillful metaphors relying on evocation, implication and imagination rather than spelling it all out.
I read fast. I read a lot. I wish I read more print. In my youth finding a typo, spelling mistake or other grammatical error in print was a big event. "Gotcha! How did no one see this? I reckon I'll write a letter to the editor."
In the present era of ultra brief news cycles, getting content to "front page" as soon as possible is the main goal of the media. Mistakes of all kinds are extremely common. Frequent factual errors and correction trails are found often.
Then there is the "culture" of contemporary writing. Modern writing is built on the maxim: hyperbole is necessity. The type of dueling language popular among the youth, at first found in comments, then social media, have been folded into current stylistic standards.
The result is verbosity, fragmented often conflicting metaphors and unreflexive parroting of niche language as though it is universal. In small doses, in specific contexts, this type of writing is fun. It can be a joyous celebration of linguistic excess. The problem, however, is that excess has become the norm.
Metal writing suffers a deep infection as a result of that listed above. I wrote about this elsewhere. Seek and ye shall find.
Tuesday, 7 July 2015
Monday, 20 April 2015
Things are about to change!
Get ready, for it has been a while. Things are about to change.
New academic year, new computer, new resolutions.
New academic year, new computer, new resolutions.
Sunday, 30 November 2014
Hang on, what?
Yeah, seems like no one noticed. Or cared. Anyway, the Abysmal record isn't. It's great. The other one? Not my thing but it does the job.
Monday, 20 October 2014
Gaijin Myths About Japan: The Salaryman
No one type in Japan earns as much discombobulated
Gaijin ire as the Salaryman (sarariman). Salarymen are frequently
referred to as uncreative, mindless, drones, grunts, alcoholic, misogynist and
all that is wrong with Japan. Perhaps there is some measure of truth to these
observations. But before we go there, let us shine a light on social-cultural
context of the gaijin casting such aspersion in an attempt to understand the
behind-the-scenes "how" and "why".
First though, let me be clear about my terminology.
I use gaijin as a mildly offensive insult. As you likely know, gaijin
is an abbreviation of gaikokujin, "foreigner". Most urban
Japanese understand that the contracted version is somewhat abrasive but still
use it. In every day conversation, the word is not quite a "nigger",
"gringo" or "beaner" but nor is it completely inoffensive.
In the right/wrong hands, however, it does become a derogatory term.
My usage is somewhat more specific. In my context, gaijin
refers to a stereotypical, willfully ignorant, Anglo-colonial steeped in
internet lore on Japan, lacking Japanese language skills, Japanese peers,
friends or community and who feels a strong sense of "us versus
them". The gaijin is a type of cultural chauvanist, primarily
though not exclusively in his early to mid twenties, s/he is always
right, Japan is always wrong, his/her country is the epitome of democracy,
human rights and social justice and Japan is a racist hotbed of extremism, thought
control and repression.
Sigh. This would not be so depressing if it were
not so common.
So gaijin hate salarymen. But why? To me, the
salaryman represents everything that the gaijin cannot and will not ever be. As
an outsider, suddenly injected into Japanese society the gaijin lacks
the educational and social context that his same age peers share. Certainly
that is a disadvantage but it is not unique. While the sane viewpoint might be
for one to work hard at integrating into the community, establishing
friendships and other meaningful relationships, the gaijin scorns these
connections as merely obligatory, lacking the organic roots of his/her own
experience of community building...
Which took place in another country and to which s/he is no longer a part...
Irony much?
Which took place in another country and to which s/he is no longer a part...
Irony much?
But for what other reasons does the gaijin
hate those besuited office workers? The gaijin, frequently resentful as
a result of ongoing culture shock, a lack of language and social skills and
limited employment prospects finds him/herself positioned in a field with
little prestige or vertical movement. This is not inherently negative, everyone
has to earn a living and not everyone is ambitious. Some people just want to
pay the rent, have enough food and have something to do everyday. But for the gaijin
the salaryman's world is so foreign, governed by obscure sempai/kouhai
(senior/junior) rules, mandatory parties, inefficiency, subservience and...
sometimes... good pay and twice yearly bonuses. Politics of envy, perhaps?
Next comes the gaijin assertion that
salarymen are uniform drones, they all dress the same, have the same haircut
and abide by corporate dress policies. There are two problems with this: first,
have you ever seen how gaijin dress?
Yeah, that's right, fish out of water, often over-sized, no-currency foreign brand names two years, too late. Have you seen the shoulder pads, mis-matched shirts and ties... have you seen the "hilarious" gag ties, tank tops in late Autumn and sunglasses on subways? I have. And so have the salarymen. Be careful to notice that the object of laughter may well be capable of subjecthood, in spite of being Japanese...
Yeah, that's right, fish out of water, often over-sized, no-currency foreign brand names two years, too late. Have you seen the shoulder pads, mis-matched shirts and ties... have you seen the "hilarious" gag ties, tank tops in late Autumn and sunglasses on subways? I have. And so have the salarymen. Be careful to notice that the object of laughter may well be capable of subjecthood, in spite of being Japanese...
The second problem is that gaijin aside from
lack of linguistic proficiency also tend to be context blind. A black suited
salaryman is a black suited salaryman, right? Look again. Did you notice the
angle of the cuts, the fabric type, thickness, durability? Did you have a close
look at the stitching on the shirt, the weave, the pattern? Did you notice that
all check is not created equal. Can you distinguish between this and last
year's check? See overstated the entry level brand name watch on that guy? New
to money. See the well made, understated, subtle elegance of the smart phone
cover that guy is using? He has been at this a while.
But the gaijin sees none of this. Even
within salarymen there is more diversity than the black suit. Many smaller
companies or specific branches of larger companies encourage more creative
dress styles as they try to create an image of desirability a means of attracting
new recruits. Gaijin frequently do not know how to intperpret such data
and assume such salarymen are freaks, hosts or something else other than
what they are.
Foreigners in Japan don't have to be gaijin.
The first step to giving up gaijin sensibility starts with questioning not only
stereotypes but the propensity toward adopting them as valid knowledges. Stay
tuned, more on the way.
Monday, 13 October 2014
Gaijin Myths About Japan: An Introduction
A long
time ago, scholars and students in “the West” studied East
Asia and the Orient. Large quantities of important knowledge were
produced by dedicated researchers well before the existence of the internet. The
greatest blow to this body of knowledge - ironic since it was steeped in
liberal tradition - was its democratization. This occurred in two steps.
First,
rising levels of wealth in the west resulted in greater numbers of people began
to travel, for pleasure, for new experiences, for commerce and further
research. Newly made travelers began to write new narratives freed from the
constraints of academia and more in tune with the self discovery spirit of the
age. Autobiographical accounts trickled into mainstream media and began to
shape the West’s image of “the East” with a speed and reach far exceeding that
of traditional academe.
Next
came two phases of what we call the internet. The first phase - still
relatively obscure, its content limited to those with the money, infrastructure
and skills to produce and publish content – developed into a fusion of
scholarly knowledge and autobiography as an increasing volume of information
became available. These early internet pioneers had a profound impact on the
not only the quality of real and useful information but also in developing pseudo-legitimate
mythologies.
Without
peers, without a community to immediately be challenged by and answer to, such
early virtual locales were invested with a weight of authenticity at times somewhat
disproportionate to their veracity.
This phase
(the Geocities Daze) gave way a common experience of the internet built on social
networking technologies and eventually liberated from the desktop by
smartphones. This new phase distributed information at a rate and breadth
completely outstripping its now rather archaic ancestor. In the first phase,
the creation of knowledges, however (im)perfect required a significant
investment of time. So too did their acquisition and utilization. However, in
the second phase (the Smartphone Daze) as a result of converging technologies
(improved search engines, twitter, facebook, aggregate readers etc) new
information can be widely disseminated in moments.
Given
the capacity for instant feedback/critique it is possible to assume that quality
of information may be guaranteed through crowd control. Not unlike Wikipedia.
However, as is repeatedly seen, in multiple locations on a daily basis, the sheer
volume and variety of information, coupled with an increased tendency toward
laziness has resulted in a form of critical blindness. In other words, because
of information overload, because of homogenized social communities built on
superficial connections, confirmation bias is an all too common feature of contemporary
public knowledge production processes.
So what
does this have to do with Asia? And what does
it have to do with Japan?
I
recently read an article in the trash known as Japan Today. A news re-publisher
with an extremely toxic and immature comment feature. The article in question
can be found here: JT Trash About Teaching English.
A
location in which commentators with little to no local language ability or
formal/trained educational education experience reheated dated arguments about
why “they can’t learn English”.
So why
do I care?
I have
been living in Japan
for over ten years. I have said, read, heard and seen the same trash
stereotypes over and over. And the thing is, with so many foreigners orking and
living in Japan,
you might think that these out of date, at times verging on unbelievable
knowledges would have been thoroughly disproved. But as I wrote above,
confirmation bias, lack of depth and failure to engage with local communities
has seen not only the continuation of these knowledges but their amplification
through contemporary internet technologies.
This little
feature series is an attempt to address some of them from a long term resident’s
perspective. Brace yourself because it is not going to be nice, feelings might
be hurt and fantasies popped. Part One: The Salaryman coming soon.
Friday, 3 October 2014
Corrosion of Conformity - Deliverance
read like something on Metal Archives or Angry Metal Guy so I had to
kill and reincarnate.
Take two...
It must have been the end of a southern-hemisphere, sub-tropical
winter in an insignificant rural town. I say "must have" because I
remember it being cool and comfortable as I lay on my bed, listening
to Deliverance. I know I was "comfortable" because I fell asleep and
had one of those precious dream sleeps influenced by music seeping in
without me being conscious.
Twenty years later, I am still listening.
I used to think I owned this album, however, truth be told,
Deliverance owns me. First on CD, later on cassette, mp3, CD again and
soon, in the trail of crackling energy of its just passed twentieth
anniversary of release... at long last... on deluxe vinyl reissue.
I have in quiet moments, fantasised about which albums crucial to the
development of my musical personality I would do a special vinyl
release for, should I ever win the lottery. Deliverance has been at
the top of that list.
More than almost any other album, I have puzzled over the lyrics,
unpicked the riffs, replayed the solos in my mind while riding through
dusty dusks. I simply can't wait to start doing it again.
Deliverance is available for pre-order at Prosthetic Records.
Thursday, 17 July 2014
The! Projuis-arrrghz!
Dunn gaht sumfin stuck in mah craw.
One day the metal internet woke up and discovered production. The next day it learned about mastering. Someone used the word "dynamics" and with an unnaturally intimate connection with wikipedia the modern armchair producer was born.
Make no mistake, I am appreciative of the technological leaps that occur year on year, the kind that make the prohibitvely expensive studio tools of yesterday, today's plugins and freeware. Cockos' Reaper DAW changed my life in all the right ways.
However, just as these innovations brought me joy, so too did they turn somewhat annoying audio-nerds into opinion belching internet annoyances. Their knowledge is kind of like a fart in an elevator or a sexist remark by a "friend" in the wrong/worst possible context - inappropriate and unwanted.
That is correct, dear reader - they hear a hard mastered album and scream "brick walled". They run it through their favourite audio editor to proove for once and for all that they are objectively right! They proclaim judgements of value, complain loudly and say how it should (have) been...
Yet languish at home without a single audio production credit to their names...
All the while listening to low-bitrate streams through cheap/laptop/smartphone speakers... somebody better be collecting my sighs because they could be making a lot of money.
One day the metal internet woke up and discovered production. The next day it learned about mastering. Someone used the word "dynamics" and with an unnaturally intimate connection with wikipedia the modern armchair producer was born.
Make no mistake, I am appreciative of the technological leaps that occur year on year, the kind that make the prohibitvely expensive studio tools of yesterday, today's plugins and freeware. Cockos' Reaper DAW changed my life in all the right ways.
However, just as these innovations brought me joy, so too did they turn somewhat annoying audio-nerds into opinion belching internet annoyances. Their knowledge is kind of like a fart in an elevator or a sexist remark by a "friend" in the wrong/worst possible context - inappropriate and unwanted.
That is correct, dear reader - they hear a hard mastered album and scream "brick walled". They run it through their favourite audio editor to proove for once and for all that they are objectively right! They proclaim judgements of value, complain loudly and say how it should (have) been...
Yet languish at home without a single audio production credit to their names...
All the while listening to low-bitrate streams through cheap/laptop/smartphone speakers... somebody better be collecting my sighs because they could be making a lot of money.
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